Thoughts from Laura
There is music in the
distance as I sit on the Big Thoughts front porch tonight. In the van today, Carla wondered whether it
might be more aptly named the Big Hearts front porch...and I think I agree with
her. When we have our evening reflection
circles here on the porch, the love and hope and compassion in this circle is
astounding. I have to imagine that the
energy of our collective Big Hearts is rippling out to the rest of MPP, to
Haiti, and to the world.
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The Big Heart front porch Photo credit: Kevin |
I held a 6-week-old
beautiful baby today named Emmanuel -- "a gift from God," his mother
said. As the Sweet Honey in the Rock
song goes:
For each child that's born,
a morning star rises and sings
to the universe who we are.
Like all babies,
Emmanuel holds immense promise. Like all
mothers, Emmanuel's mother was so proud to share her son with the world. She
came and handed him to us -- the white strangers -- as comfortably as though we
were his aunts and uncles. Like all
babies, Emmanuel smelled sweet, and his tiny body snuggled against mine as his
eyes closed.
We are our grandmother's prayers
we are our grandfather's dreamings
we are the breath of our ancestors
we are the spirit of God.
After Liz held young
Emmanuel, she looked at me with tears in her eyes and said, "what wouldn't
you give to see that he grows up healthy and safe?" I could only nod. Yes.
We are mothers of courage
fathers of time,
daughters of dust
sons of great visions,
we are sisters of mercy
brothers of love
lovers of life and the builders of nations.
Like all babies,
Emmanuel knows nothing of the world he has been born into. He cries the same universal cries of hunger
and discomfort, and makes the same baby coos and noises that all babies make. He is loved, and tended to, and cared for by
his mother to the best of her ability.
He is known to be a gift from God, and one only need look into his eyes
to know this to be truth. At 6 weeks
old, Emmanuel's world is still coming into focus. What will he come to know as his vision
clears?
We are seekers of truth
and keepers of faith
makers of peace
and the wisdom of ages.
And Emmanuel is also
the youngest of 6 children in a Haitian family who survived the earthquake and
is starting over. If his family stays at
MPP, he will grow up in a house with 4 walls and a roof - and this is a
blessing. He may or may not have enough
food. He may or may not have clean
drinking water. He may or may not get an
education, and if he does, he may or may not go past the third grade. He does not currently have electricity in his
home or in his village. His family does
not currently have enough food. His
family does not currently have clean drinking water. By luck of the draw, Emmanuel was born here,
to Haitian peasants, 5 years after the earthquake. By that same stroke of luck, he was born to one
of the 500 applicants who managed to get a place in one of the MPP
villages. This is -- I believe -- a
blessing.
We are our grandmother's prayers
and we are our grandfather's dreamings
we are the breath of our ancestors
we are the spirit of God.
The school today was
full of beautiful children. In the
afternoons, we drive by children in uniforms walking home along the
pothole-ridden, unpaved, rut-filled roads.
I watched the clouds of dust from the passing cars and motorcycles
engulf them. I watched big brothers -
who couldn't have been more than 9 - walking with their arms around their
younger sisters. Who knows how long and
far they walk? I've seen children managing
donkeys and bulls with more gumption than I would have. I've seen them playing with metal hoops and
sticks: a universal toy. I've seen them
carrying jugs of dirty water in their hands and on their heads, bathing naked
in the river, tending to a fire, and playing soccer.
Haitian children are as
children are everywhere -- and this work that is being done -- all of this --
is for them. The work being done now
will not benefit this generation of Haitians.
Everything that is being done is to create a better life, a better
country, a better world for the children.
The families in the villages are pioneers setting out in a land plagued
by drought, and a harshness I could never understand. They are living in a land where only 2% of
its forests remain, and so they plant trees.
They learn sustainable farming methods.
They begin again, if only because they have to. Perhaps that's why there is hope here: where there
are children, there is hope.
We are mothers of courage
fathers of time
we are daughters of dust
and sons of great vision...
There was a mother with
her older, perhaps teenage, daughter at the village, too. Her mother had a far-away look in her eyes
that I am coming to see in so many Haitians.
Her daughter held her hand as they walked, and leaned against her
bashfully, as though they may be pulled apart forever if contact were to be
lost.
There was another mother
with two children -- perhaps 2 and 4 years old -- who appeared quite ill. The two-year-old, who wore only an Elmo shirt,
tugged on his mother and whined, attempting to get her to look at him. She sat with her head in her hands, unmoving.
...we are sisters of mercy
brothers of love
we're lovers of life and the builders of nations
we're seekers of truth and keepers of faith
makers of peace and the wisdom of ages.
At the school today,
the director said, "if you know doctors who can come and treat the
children's physical and emotional health, tell them to come." Tonight, I asked Chavanne what is being done
to address the children's mental health.
"We are concerned with the mental health of all people in the
villages," he told me. "The
children and the adults." Although
there was support immediately following the earthquake, and people were trained
in trauma and stress reduction techniques, there is no ongoing support.
We are our grandmother's prayers
and we are our grandfather's dreamings
we are the breath of our ancestors
we are the spirit of God.
I do not know the life Emmanuel will have, but I know he is the hope for the future. The light shines bright in his eyes that are just beginning to see the world. Like mothers everywhere, his mother loves him with all her heart. Her life is dedicated to the betterment of the world for his future. Like mothers everywhere, he brings her hope. Like children everywhere, Emmanuel sleeps in the security and comfort of her arms, unaware of the world he has been born into. She breathes in his sweetness and blesses his head with kisses. He is innocence, and love, and hope embodied. He is her gift from God.
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Rob and baby Emmanuel |
I do not know the life Emmanuel will have, but I know he is the hope for the future. The light shines bright in his eyes that are just beginning to see the world. Like mothers everywhere, his mother loves him with all her heart. Her life is dedicated to the betterment of the world for his future. Like mothers everywhere, he brings her hope. Like children everywhere, Emmanuel sleeps in the security and comfort of her arms, unaware of the world he has been born into. She breathes in his sweetness and blesses his head with kisses. He is innocence, and love, and hope embodied. He is her gift from God.
For each child that's born
a morning star rises and sings
to the universe who we are.
Laura, the pictures and video were beautiful. I thought about your interaction with Emmanuel. Yes he is a gift at the moment, a small innocent baby who knows not (or maybe chose to be born to this life) the life that is before him. Will he still be the gift in time or will he be replaced by another gift? Were his 5 other siblings gifts who now toil for hours, go to school for a few hours a day, wondering if there will be more food tomorrow? Will Emmanuel's future be this? Is his gift an additional worker in the fields? Somehow adults might be educated in limiting their 'gifts' to the amount of food they currently can provide for themselves and their families instead of a continuing cycle of poverty.
ReplyDeleteI strongly agree that our planet provide help in dire circumstances for our neighbors near and afar. However, it seems to me that we are continually providing support/help to all ethnic poverty stricken people some of whom never seem to lift themselves out of poverty. I don't claim to have all the answers but it would seem that we might rethink our programs of help to underdeveloped countries and figure a way for these folks to help themselves and to actually see progress. And, while I'm on a roll, I wonder why a contingent of only white people from UU Church went. Were there none of color who volunteered?
Paula, You have thoughtful questions. A few responses-
ReplyDeleteYes, Emmanuel and his siblings will have a hard life- and, they have a home, a garden for food, an intact family, a school in walking distance that is FREE to attend. All of this thanks to the organization UUSC works with in Haiti- MPP. MPP sets the agenda, UUSC offers support-financial and technical, and does advocacy work in the US and UN-UNO office. This is a partnership model in which MPP- a Haitian-led, grassroots organization, with 40 years of experience and qo-s of thousancds of members throughout rural Haiti- sets the agenda. This is a model of "rethinking our programs" as you say. (A few years of school is more than many of his peers will ever have.)
Education of adults on birth control is all in cultural context- Catholicism, tradition, high child-mortality rates and the need for many hands to do farm labor- make this culture more like the old pioneer homestead than our own world. Large families may actually have the advantage? so, it gets complicated, right?
As for the question of African- Americans... wow. I hear the implication that they might have more obligation to Haiti than other Americans? The ( white) powers that be in the US started embargoing and isolating Haiti when slaveholders feared that their slaves would be inspired to rebel by the Haitians- the first black republic in the world to successfully overcome colonial rule- against all odds! The racist relationship has continued in variations ever since. Now it could be that you think African Americans would have stronger empathy for and solidarity with people of color in the global south, with the shared racist discrimination. That may be. There were two kind people of color in our overwhelmingly white congregation who wanted to go on the trip, but could not. They, did, however, provide us with monetary, time and moral support - for which we are very grateful. From my perspective..I would not expect people of color to have any greater responsibility for participating in such a project. ever.
And you're so right. We don't have the answer. Keep asking the questions- that is important. Thanks for your interest in our trip! Carla
also wanted to say, MPP and other grassroots partners of UUSC ( Lambdi Fund, Kofaviv, Aprosifa) show what empowered Haitians do to "lift themselves out of poverty" - and not just themselves but their entire communities. The traditional culture of hard work and communal living lends itself to community organizing. If we support their efforts- rather than imposing our own- there is hope. Even in this devastating poverty. There is hope- there are amazing Haitian efforts which too few Americans ever know about, and two few western nations provide with funding and support. Too often we are part of the problem- even when we intend to provide solutions..
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